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Their Failure
It is so difficult for men and women, as it were, to really help the East-end while living in West-end comfort. It is so difficult for religious people to realise that the finest prayer of all is to "play the game." But the poor understand the wonder of that prayer full well; it is, indeed, I rather fancy, the only prayer that they really do understand, the only one which really and truly touches them and helps them on their way. And, when I see among the very poor the simply magnificent human material which is allowed to run to waste, misunderstood, unheeded, I sometimes feel that the only hope of real lasting good will be found by those who work _outside_ the Church, not among those who work within it. For those who have worked within it have let so many generations of fine youth run to seed, that the time has come for practical lay-workers to take on the job. The poor need more practical schemes for their guidance and their good, and fewer prayer-meetings and sing-songs from the hymnals. For, to my mind, the very basis of all real religion is a practical basis. It is useless to live with, as it were, your head in Heaven if you stand knee-deep in filth. Of what good is your own personal salvation if you have not done your best to make the world better and happier for others? To worry about their salvation is less than useless--if that be possible. Providing they have something to live for, something to make life worth living, surroundings which bring out all that is best and bravest and finest in their natures, their heavenly salvation will take care of itself. The pity is that there is so much magnificent youthful promise which prejudice and tradition and social wrongs never allow to be fulfilled. There is only one real religion, and that is the religion of making life happier and more profitable to others. You may not make them pray in the process, you may not make them sing hymns--prayers and hymn-singing are merely beautiful accompaniments--in a practical uplifting of the human state, the human "soul." "Love"--that is the only thing which really matters, Love--with Charity, and Self-sacrifice, and Unselfishness, and Justice--which are, after all, the attributes of this Love.(The end)
Richard King's essay: Their Failure
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It seems to me that the poor need a friend more urgently than they need a pastor, or, if they must have a pastor--then the pastor must be completely disguised as a friend. I always wonder why it is the popular fallacy that the poor need religion more than the wealthy. My own experience is that you will find more real Christianity in Shoreditch than you will ever find in Mayfair--even though the "revealers" of it may drink and swear and otherwise lead outwardly debased lives. Well, the surroundings, the "atmosphere" in which they have been forced to
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It seems to me that the poor need a friend more urgently than they need a pastor, or, if they must have a pastor--then the pastor must be completely disguised as a friend. I always wonder why it is the popular fallacy that the poor need religion more than the wealthy. My own experience is that you will find more real Christianity in Shoreditch than you will ever find in Mayfair--even though the "revealers" of it may drink and swear and otherwise lead outwardly debased lives. Well, the surroundings, the "atmosphere" in which they have been forced to
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I always feel so sorry for clergymen--the clergymen who are inspired to their calling, not, of course the "professional" variety who are clergymen because they preferred the Church to the Stock Exchange. They carry with them wherever they go the mark of the professional servant of God, and it creates a prejudice, between them and those who really need their succour, which is almost unsurmountable. Many clergymen, I know, adore the trimmings of their profession--the pomps and vestments, the admiration of spinster ladies, and opportunity to shake the friendly finger at Mrs. Gubbins and regret that she hasn't been
Clergymen
I always feel so sorry for clergymen--the clergymen who are inspired to their calling, not, of course the "professional" variety who are clergymen because they preferred the Church to the Stock Exchange. They carry with them wherever they go the mark of the professional servant of God, and it creates a prejudice, between them and those who really need their succour, which is almost unsurmountable. Many clergymen, I know, adore the trimmings of their profession--the pomps and vestments, the admiration of spinster ladies, and opportunity to shake the friendly finger at Mrs. Gubbins and regret that she hasn't been
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