Full Online Books
BOOK CATEGORIES
Authors Authors Short Stories Short Stories Long Stories Long Stories Funny Stories Funny Stories Love Stories Love Stories Stories For Kids Stories For Kids Poems Poems Essays Essays Nonfictions Nonfictions Plays Plays Folktales Folktales Fairy Tales Fairy Tales Fables Fables Learning Kitchen Learning Kitchen
LINKS
Valid XHTML 1.0 Transitional Free Classified Website Without Registration Free Classified Website Daniel Company
Twitter Twitter Add book
donate
Full Online Book HomeEssaysNo. 055 (from The Spectator)
Famous Authors (View All Authors)
No. 055 (from The Spectator) Post by :mayankpjain Category :Essays Author :Joseph Addison Date :August 2011 Read :3166

Click below to download : No. 055 (from The Spectator) (Format : PDF)

No. 055 (from The Spectator)

No. 55
Thursday May 3, 1711.

'... Intus, et in jecore aegro
Nascuntur Domini ...'

Pers.


Most of the Trades, Professions, and Ways of Living among Mankind, take their Original either from the Love of Pleasure or the Fear of Want. The former, when it becomes too violent, degenerates into _Luxury_, and the latter into _Avarice_. As these two Principles of Action draw different Ways, _Persius_ has given us a very humourous Account of a young Fellow who was rouzed out of his Bed, in order to be sent upon a long Voyage, by _Avarice_, and afterwards over-persuaded and kept at Home by _Luxury_. I shall set down at length the Pleadings of these two imaginary Persons, as they are in the Original with Mr. _Dryden's_ Translation of them.

Mane, piger, stertis: surge, inquit Avaritia; eja
Surge. Negas, Instat, surge inquit. Non queo. Surge.
Et quid agam? Rogitas? Saperdas advehe Ponto,
Castoreum, stuppas, hebenum, thus, lubrica Coa.
Tolle recens primus piper e siliente camelo.
Verte aliquid; jura. Sed Jupiter Audiet. Eheu!
Baro, regustatum digito terebrare salinum
Contentus perages, si vivere cum Jove tendis.
Jam pueris pellem succinctus et aenophorum aptas;
Ocyus ad Navem. Nil obstat quin trabe vasta
AEgaeum rapias, nisi solers Luxuria ante
Seductum moneat; quo deinde, insane ruis? Quo?
Quid tibi vis? Calido sub pectore mascula bilis
Intumuit, quam non extinxerit urna cicutae?
Tun' mare transilias? Tibi torta cannabe fulto
Coena sit in transtro? Veientanumque rubellum
Exhalet vapida laesum pice sessilis obba?
Quid petis? Ut nummi, quos hic quincunce modesto
Nutrieras, pergant avidos sudare deunces?
Indulge genio: carpamus dulcia; nostrum est
Quod vivis; cinis, et manes, et fabula fies.
Vive memor lethi: fugit hora. Hoc quod loquor, inde est.
En quid agis? Duplici in diversum scinderis hamo.
Hunccine, an hunc sequeris!----_

Whether alone, or in thy Harlot's Lap,
When thou wouldst take a lazy Morning's Nap;
Up, up, says AVARICE; thou snor'st again,
Stretchest thy Limbs, and yawn'st, but all in vain.
The rugged Tyrant no Denial takes;
At his Command th' unwilling Sluggard wakes.
What must I do? he cries; What? says his Lord:
Why rise, make ready, and go streight Aboard:
With Fish, from _Euxine_ Seas, thy Vessel freight;
Flax, Castor, _Coan_ Wines, the precious Weight
Of Pepper and _Sabean_ Incense, take
With thy own Hands, from the tir'd Camel's Back,
And with Post-haste thy running Markets make.
Be sure to turn the Penny; Lye and Swear,
'Tis wholsome Sin: But _Jove_, thou say'st, will hear.
Swear, Fool, or Starve; for the _Dilemma's_ even:
A Tradesman thou! and hope to go to Heav'n?

Resolv'd for Sea, the Slaves thy Baggage pack,
Each saddled with his Burden on his Back.
Nothing retards thy Voyage, now; but He,
That soft voluptuous Prince, call'd LUXURY;
And he may ask this civil Question; Friend,
What dost thou make a Shipboard? To what End?
Art thou of _Bethlem's_ noble College free?
Stark, staring mad, that thou wouldst tempt the Sea?
Cubb'd in a Cabbin, on a Mattress laid,
On a brown _George_, with lousy Swobbers fed;
Dead Wine, that stinks of the _Borachio_, sup
From a foul Jack, or greasy Maple Cup!
Say, wouldst thou bear all this, to raise the Store,
From Six i'th' Hundred to Six Hundred more?
Indulge, and to thy Genius freely give:
For, not to live at Ease, is not, to live:
Death stalks behind thee, and each flying Hour
Does some loose Remnant of thy Life devour.
Live, while thou liv'st; for Death will make us all,
A Name, a Nothing but an Old Wife's Tale.
Speak, wilt thou _Avarice_ or _Pleasure_ choose
To be thy Lord? Take one, and one refuse.

When a Government flourishes in Conquests, and is secure from foreign Attacks, it naturally falls into all the Pleasures of Luxury; and as these Pleasures are very expensive, they put those who are addicted to them upon raising fresh Supplies of Mony, by all the Methods of Rapaciousness and Corruption; so that Avarice and Luxury very often become one complicated Principle of Action, in those whose Hearts are wholly set upon Ease, Magnificence, and Pleasure. The most Elegant and Correct of all the _Latin_ Historians observes, that in his time, when the most formidable States of the World were subdued by the _Romans_, the Republick sunk into those two Vices of a quite different Nature, Luxury and Avarice: (1) And accordingly describes _Catiline_ as one who coveted the Wealth of other Men, at the same time that he squander'd away his own. This Observation on the Commonwealth, when it was in its height of Power and Riches, holds good of all Governments that are settled in a State of Ease and Prosperity. At such times Men naturally endeavour to outshine one another in Pomp and Splendor, and having no Fears to alarm them from abroad, indulge themselves in the Enjoyment of all the Pleasures they can get into their Possession; which naturally produces Avarice, and an immoderate Pursuit after Wealth and Riches.

As I was humouring my self in the Speculation of these two great Principles of Action, I could not forbear throwing my Thoughts into a little kind of Allegory or Fable, with which I shall here present my Reader.

There were two very powerful Tyrants engaged in a perpetual War against each other: The Name of the first was _Luxury_, and of the second _Avarice_. The Aim of each of them was no less than Universal Monarchy over the Hearts of Mankind. _Luxury_ had many Generals under him, who did him great Service, as _Pleasure_, _Mirth_, _Pomp_ and _Fashion_. _Avarice_ was likewise very strong in his Officers, being faithfully served by _Hunger_, _Industry_, _Care_ and _Watchfulness_: He had likewise a Privy-Counsellor who was always at his Elbow, and whispering something or other in his Ear: The Name of this Privy-Counsellor was _Poverty_. As _Avarice_ conducted himself by the Counsels of _Poverty_, his Antagonist was entirely guided by the Dictates and Advice of _Plenty_, who was his first Counsellor and Minister of State, that concerted all his Measures for him, and never departed out of his Sight. While these two great Rivals were thus contending for Empire, their Conquests were very various. _Luxury_ got Possession of one Heart, and _Avarice_ of another. The Father of a Family would often range himself under the Banners of _Avarice_, and the Son under those of _Luxury_. The Wife and Husband would often declare themselves on the two different Parties; nay, the same Person would very often side with one in his Youth, and revolt to the other in his old Age. Indeed the Wise Men of the World stood _Neuter_; but alas! their Numbers were not considerable. At length, when these two Potentates had wearied themselves with waging War upon one another, they agreed upon an Interview, at which neither of their Counsellors were to be present. It is said that _Luxury_ began the Parley, and after having represented the endless State of War in which they were engaged, told his Enemy, with a Frankness of Heart which is natural to him, that he believed they two should be very good Friends, were it not for the Instigations of _Poverty_, that pernicious Counsellor, who made an ill use of his Ear, and filled him with groundless Apprehensions and Prejudices. To this _Avarice_ replied, that he looked upon _Plenty_ (the first Minister of his Antagonist) to be a much more destructive Counsellor than _Poverty_, for that he was perpetually suggesting Pleasures, banishing all the necessary Cautions against Want, and consequently undermining those Principles on which the Government of _Avarice_ was founded. At last, in order to an Accommodation, they agreed upon this Preliminary; That each of them should immediately dismiss his Privy-Counsellor. When things were thus far adjusted towards a Peace, all other differences were soon accommodated, insomuch that for the future they resolved to live as good Friends and Confederates, and to share between them whatever Conquests were made on either side. For this Reason, we now find _Luxury_ and _Avarice_ taking Possession of the same Heart, and dividing the same Person between them. To which I shall only add, that since the discarding of the Counsellors above-mentioned, _Avarice_ supplies _Luxury_ in the room of _Plenty_, as _Luxury_ prompts _Avarice_ in the place of _Poverty_.

C.


(Footnote 1:

Alieni appetens, sui profusus.

_Sallust._)


(The end)
Joseph Addison's essay: No. 55 (from The Spectator)

If you like this book please share to your friends :
NEXT BOOKS

No. 054 (from The Spectator) No. 054 (from The Spectator)

No. 054 (from The Spectator)
No. 54Wednesday, May 2, 1711. '... Sirenua nos exercet inertia.' Hor. The following Letter being the first that I have received from the learned University of _Cambridge_, I could not but do my self the Honour of publishing it. It gives an Account of a new Sect of Philosophers which has arose in that famous Residence of Learning; and is, perhaps, the only Sect this Age is likely to produce. Cambridge, April 26. Mr. SPECTATOR, 'Believing you to be an universal Encourager of liberal Arts and Sciences, and glad of any Information from the learned World, I thought an Account
PREVIOUS BOOKS

No. 056 (from The Spectator) No. 056 (from The Spectator)

No. 056 (from The Spectator)
No. 56Friday, May 4, 1711. 'Felices errore suo ...' Lucan. The _Americans_ believe that all Creatures have Souls, not only Men and Women, but Brutes, Vegetables, nay even the most inanimate things, as Stocks and Stones. They believe the same of all the Works of Art, as of Knives, Boats, Looking-glasses: And that as any of these things perish, their Souls go into another World, which is inhabited by the Ghosts of Men and Women. For this Reason they always place by the Corpse of their dead Friend a Bow and Arrows, that he may make use of the Souls of
NEXT 10 BOOKS | PREVIOUS 10 BOOKS | RANDOM 10 BOOKS
LEAVE A COMMENT